My Favorite Longreads in 2014

I must admit 2014 has been a slow year in reading for me, compared to the last four to five years. There are no excuses, only that other priorities shuffled to the top of my daily/weekly life. The blog remained active throughout the year, but dwindled in both quantity and quality. Nevertheless, I can still recommend my favorite top five #longreads of the year, as I look back through my archives. They are as follows, in chronological order as they appeared on this blog:

1) In a long piece titled “Einstein’s Camera,” Joshua Hammer profiles the photography of Adam Magyar [Medium]:

In a growing body of photographic and video art done over the past decade, Magyar bends conventional representations of time and space, stretching milliseconds into minutes, freezing moments with a resolution that the naked eye could never have perceived. His art evokes such variegated sources as Albert Einstein, Zen Buddhism, even the 1960s TV series The Twilight Zone.The images—sleek silver subway cars, solemn commuters lost in private worlds—are beautiful and elegant, but also produce feelings of disquiet. “These moments I capture are meaningless, there is no story in them, and if you can catch the core, the essence of being, you capture probably everything,” Magyar says in one of the many cryptic comments about his work that reflect both their hypnotic appeal and their elusiveness. There is a sense of stepping into a different dimension, of inhabiting a space between stillness and movement, a time-warp world where the rules of physics don’t apply.

Magyar’s work represents a fruitful cross-fertilization of technology and art, two disciplines—one objective and mathematical, the other entirely subjective—that weren’t always regarded as harmonious or compatible. Yet the two are intertwined, and breakthroughs in technology have often made new forms of art possible. Five thousand years ago, Egyptian technicians heated desert sand, limestone, potash, and copper carbonate in kilns to make a synthetic pigment known as “Egyptian blue,” which contributed to the highly realistic yet stylized portraiture of the Second and Third Dynasties.

2) In a piece titled “Big Score,” Elizabeth Kolbert enlightened us about the history of the SAT exam [The New Yorker]:

In the early decades of the test, scores were revealed only to schools, not to students. This made it difficult to assess the claim made by the College Board, the exam’s administrator, that studying for the SATs would serve no purpose. Still, a brash young high-school tutor named Stanley Kaplan concluded, based on the feedback he was getting from his pupils, that the claim was a crock. Kaplan began offering SAT prep classes out of his Brooklyn basement. Accusations that he was a fraud and a “snake oil salesman” failed to deter his clientele; the students just kept on coming. In the nineteen-seventies, Kaplan expanded his operations into cities like Philadelphia, Los Angeles, Chicago, and Miami; this is when the Federal Trade Commission decided to investigate his claims. The commission found that Kaplan was right: tutoring did boost scores, if not by as much as his testing service advertised. The College Board implicitly conceded the point in 1994, when it changed the meaning of the SAT’s central “A”; instead of “aptitude” it came to stand for “assessment.” Then the board took the even more radical step of erasing the meaning of the name altogether. Today, the letters “SAT” stand for nothing more (or less) than the SATs. As the Lord put it to Moses, “I am that I am.”

Originally featured here.

3) In “Old Masters at Top of Their Game,” Lewis H. Lapham (founder of Lapham’s Quarterly), reflects on his work ethic and experiencing failure [The New York Times]:

I’ve written many hundreds of essays, 10 times that number of misbegotten drafts both early and late, and I begin to understand that failure is its own reward. It is in the effort to close the distance between the work imagined and the work achieved wherein it is to be found that the ceaseless labor is the freedom of play, that what’s at stake isn’t a reflection in the mirror of fame but the escape from the prison of the self.

The context of the piece then goes on to short interviews with influential individuals in their 80s and 90s…

4) Ian Urbina, made me reminisce about the way I create passwords and sometimes the mental anguish I go through remembering them all. In a piece titled “The Secret Life of Passwords,” he explains why passwords capture our imagination [The New York Times]:

Many of our passwords are suffused with pathos, mischief, sometimes even poetry. Often they have rich back stories. A motivational mantra, a swipe at the boss, a hidden shrine to a lost love, an inside joke with ourselves, a defining emotional scar — these keepsake passwords, as I came to call them, are like tchotchkes of our inner lives. They derive from anything: Scripture, horoscopes, nicknames, lyrics, book passages. Like a tattoo on a private part of the body, they tend to be intimate, compact and expressive.

5) Capping off the list is Brian Phillips’s piece titled “The Sea of Crises,” in which he juxtaposes a sumo wrestling tournament, searching for a long-lost individual, and traces history of a failed coup attempt by  Japanese writer Yukio Mishima [Grantland].

Outside of the general trivia about sumo and Japan, I loved the descriptions in the piece:

Tokyo, the biggest city in the world, the biggest city in the history of the world, a galaxy reflected in its own glass. It was a fishing village barely 400 years ago, and now: 35 million people, a human concourse so vast it can’t be said toend, only to fade indeterminately around the edges. Thirty-five million, almost the population of California. Smells mauling you from doorways: stale beer, steaming broth, charbroiled eel. Intersections where a thousand people cross each time the light changes, under J-pop videos 10 stories tall. Flocks of schoolgirls in blue blazers and plaid skirts. Boys with frosted tips and oversize headphones, camouflage jackets and cashmere scarves. Herds of black-suited businessmen. A city so dense the 24-hour manga cafés will rent you a pod to sleep in for the night, so post-human there are brothels where the prostitutes are dolls. An unnavigable labyrinth with 1,200 miles of railway, 1,000 train stations, homes with no addresses, restaurants with no names. Endless warrens of Blade Runner alleys where paper lanterns float among crisscrossing power lines. And yet: clean, safe, quiet, somehow weightless, a place whose order seems sustained by the logic of a dream.

What were your favorite longreads of 2014?

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Related: here are my list of favorite #longreads from 2013.

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Sumo Wrestling, Yukio Mishima, and a Search for a Forgotten Man

I’ve been a fan of Brian Phillips’s writing ever since reading and recommending “Pelé as a Comedian.” This year, Brian’s best writing probably comes via his piece at Grantland titled “The Sea of Crises,” in which he goes on a two week trip to Japan. During his visit, he witnesses a sumo tournament, traverses around Tokyo and other parts of Japan, and recounts his fascination with a failed coup attempt by a Japanese writer Yukio Mishima, which ended in ritual suicide, seppuku.

A wonderful description of Tokyo:

Tokyo, the biggest city in the world, the biggest city in the history of the world, a galaxy reflected in its own glass. It was a fishing village barely 400 years ago, and now: 35 million people, a human concourse so vast it can’t be said toend, only to fade indeterminately around the edges. Thirty-five million, almost the population of California. Smells mauling you from doorways: stale beer, steaming broth, charbroiled eel. Intersections where a thousand people cross each time the light changes, under J-pop videos 10 stories tall. Flocks of schoolgirls in blue blazers and plaid skirts. Boys with frosted tips and oversize headphones, camouflage jackets and cashmere scarves. Herds of black-suited businessmen. A city so dense the 24-hour manga cafés will rent you a pod to sleep in for the night, so post-human there are brothels where the prostitutes are dolls. An unnavigable labyrinth with 1,200 miles of railway, 1,000 train stations, homes with no addresses, restaurants with no names. Endless warrens of Blade Runner alleys where paper lanterns float among crisscrossing power lines. And yet: clean, safe, quiet, somehow weightless, a place whose order seems sustained by the logic of a dream.

It’s a dream city, Tokyo. I mean that literally, in that I often felt like I was experiencing it while asleep. You’ll ride an escalator underground into what your map says is a tunnel between subway stops, only to find yourself in a thumping subterranean mall packed with beautiful teenagers dancing to Katy Perry remixes. You will take a turn off a busy street and into a deserted Buddhist graveyard, soundless but for the wind and the clacking of sotoba sticks, wooden markers crowded with the names of the dead. You will stand in a high tower and look out on the reason-defying extent of the city, windows and David Beckham billboards and aerial expressways falling lightly downward, toward the Ferris wheel on the edge of the sea.

This is a beautiful description:

It takes a sumo novice perhaps 10 seconds of match action to see that among the top-class rikishi, Hakuho occupies a category of his own. What the others are doing in the ring is fighting. Hakuho is composing little haiku of battle.

The majority of the piece gives the reader this feeling as though one is in a ship, being gently throttled back and forth as Phillips describes his experiences of traveling and getting lost:

So I wandered, lost, around Tokyo. I went to the shrine of Nomi no Sukune, the legendary father of sumo, who (if he lived at all) died 2,000 years ago. I went to the food courts in the basements of department stores. I thought I should look for the past, for the origins of sumo, so early one morning I rode a bullet train to Kyoto, the old imperial capital, where I was yelled at by a bus driver and stayed in a ryokan — a guest house — where the maid crawled on her knees to refill my teacup. I climbed the stone path of the Fushimi Inari shrine, up the mountain under 10,000 vermilion gates. I visited the Temple of the Golden Pavilion, rebuilt in 1955 after a mad monk burned it to the ground (Mishima wrote a novel about this), and the Temple of the Silver Pavilion, weirder and more mysterious because it is not actually covered in silver but was only intended to be. I spent 100 yen on a vending-machine fortune that told me to be “patient with time.”

Highly recommended in entirety.