On the Origin of the Picnic

I am having one myself this weekend, so it seems apropos to read this short piece in The New York Times on the origin of the picnic:

The word “picnic,” however, is of more recent vintage. An early mention can be traced to a 1649 satirical French poem, which features the Frères Pique-nicques, known for visiting friends “armed with bottles and dishes.” In 1802, the term made a hop to Britain after a group of Francophiles in London formed a Pic-Nic Society to gorge, guzzle and perform amateur theatricals. Participants drew lots to determine who would supply which dish — from calf’s-foot jelly to blancmange.


Read the rest here.
.

The New York Times Reviews The Art of Sleeping Alone

The New York Times reviews Sophie Fontanel’s memoir The Art of Sleeping Alone, and it is filled with wonderful, caustic zingers like this:

The first thing to say about “The Art of Sleeping Alone” is that it’s very French. It’s slim, chic and humorless, that is, a sophisticated bagatelle of a volume, filled with detours to exotic locales: the Sahara, Goa in India, the Greek island of Hydra.

It’s also gauzy and episodic and not particularly well written, yet it drifts along on a kind of existential bearnaise of its own secreting. It’s “Bonjour Tristesse” grown bruised, older, warier.

The book appears to be awkward, with a number of non sequiturs:

The opposite of experience is innocence, of course, and in “The Art of Sleeping Alone,” the author often longs to retreat from the adult world into one that can resemble childhood. She wants her life to be “soft and fluffy.” She wishes to be “the girl I’d been years before.”

At night, she hugs her clean pillows as if they were stuffed animals. When she sees a kind father with his children, she thinks, “Who had adored me like that since my parents?”

She takes long lavender milk baths, baths that are no longer just about the “Silkwood”-style scrubbing of the smell of men from her body. “I felt as if some divinity were rejoicing in me,” she writes. “Until then, water had been only a useful element, like the showers, for example, into which I rushed to cleanse myself of a presence after having let myself get caught.”

I am definitely NOT putting this one on my reading list.

On Reading, Forgetting, and Re-Reading

Editor’s note: this post was originally published on Medium.

fleeting

###

A couple of months ago, while I was in line waiting to get a Caffè Americano at my local coffee shop, the barista inquired about my reading habits. I noted my favorite science fiction novels:Slaughterhouse-Five and Brave New World. The barista then asked me about Fahrenheit 451, which I read early in my youth. “The ending was amazing, wasn’t it?” she inquired. At this point, a mild shock came over me, my cheeks reddened, and I muttered “Yeah, definitely.” The truth is: I’ve read the novel, but have forgotten almost the entire plot—ending included.

Ian Crouch, writing in a recent piece in The New Yorker, likened reading and forgetting with the following anecdote:

This forgetting has serious consequences—but it has superficial ones as well, mostly having to do with vanity. It has led, at times, to a discomfiting situation, call it the Cocktail Party Trap (though this suggests that I go to many cocktail parties, which is itself a fib). Someone mentions a book with some cachet that I’ve read—a lesser-known work of a celebrated writer, say Eliot’s “Daniel Deronda,” to take an example from my shelf—and I smile knowingly, and maybe add, “It’s wonderful,” or some such thing. Great so far, I’m part of the in-crowd—and not lying; I did read it. But then there’s a moment of terror: What if the person summons up a question or comment with any kind of specificity at all? Basically, what if she aims to do anything other than merely brag about having read “Daniel Deronda”?

My very brief encounter at the coffee shop still didn’t sway my mind on re-reading. Yes, I felt embarrassed about the episode, but the embarrassment did not deter my pride (re-reading is silly!). But about a month ago, things started to unravel. It began with my friend Steven’s suggestion to read John Steinbeck’s classic, East of Eden. I’ve long considered this novel to be in my top five books I’ve ever read: for the story, for the writing, for the allegory. I distinctly remember, how one summer before my junior year of high school, I spent four days, non-stop, engrossed in the novel (I’m a slow reader, I admit). But after Steven suggested reading the novel, I replied in the most glowing way possible: “A sublime selection. For anyone deliberating on whether to read this magnum opus: do it, and you will be better for it.”

And yet. I didn’t re-read East of Eden.

It was only during the discussion of the novel that someone by the name of Blake struck me as extremely profound. “Eugene, the first time you read East of Eden was in your teenage years. That was half a lifetime ago. Think about that.” And Blake is right. When put in that context, so much has transpired in my life over the past fifteen years, that I’ve had an epiphany: re-reading should be a pleasure in its own right. I shouldn’t feel guilt in re-reading; on the contrary, I should take comfort and joy in rediscovering a book which enlightened me so much in the past.

Ian Crouch notes:

If we are cursed to forget much of what we read, there are still charms in the moments of reading a particular book in a particular place. What I remember most about Malamud’s short-story collection “The Magic Barrel” is the warm sunlight in the coffee shop on the consecutive Friday mornings I read it before high school. That is missing the more important points, but it is something. Reading has many facets, one of which might be the rather indescribable, and naturally fleeting, mix of thought and emotion and sensory manipulations that happen in the moment and then fade.

I recollect not only when I read East of Eden, but how: in my room, in the downstairs basement curled up with a warm blanket, outside on the patio with butterflies floating in the distance. It is perhaps more wonderful to remember the sensory associations with reading than the plot.

And so, when 1984 was announced as the next book we were going to read in book club, I wasn’t going to make any excuses: I was going to re-read this novel. And I am glad I did. There were so many specifics from the novel which I didn’t remember that it felt like reading the novel for the first time.

My obstinate attitude on re-reading took more than ten years to come around. If you currently rationalize re-reading like I used to, I encourage you to consider re-reading not only as a remedy to forgetting, but as a profoundly new, joyous experience.

 

Did Goldman Sachs Overstep in Criminally Charging Its Ex-Programmer?

Michael Lewis’s latest piece for Vanity Fair is an 11,000 examination of how Goldman Sachs acted after finding that one of its ex-programmers, Sergey Aleynikov, allegedly stole computer code. There was a federal trial, and the 41-year-old father of three was sentenced to eight years in federal prison. Investigating Aleynikov’s case, Michael Lewis holds a second trial. The entire piece is worth reading, especially the interviews with Aleynikov in which he presents his views on life (quoted at the bottom in this post).

First, this was an interesting anecdote on why Russians are the best programmers on Wall Street:

He’d been surprised to find that in at least one way he fit in: more than half the programmers at Goldman were Russians. Russians had a reputation for being the best programmers on Wall Street, and Serge thought he knew why: they had been forced to learn programming without the luxury of endless computer time. “In Russia, time on the computer was measured in minutes,” he says. “When you write a program, you are given a tiny time slot to make it work. Consequently we learned to write the code in a way that minimized the amount of debugging. And so you had to think about it a lot before you committed it to paper. . . . The ready availability of computer time creates this mode of working where you just have an idea and type it and maybe erase it 10 times. Good Russian programmers, they tend to have had that one experience at some time in the past: the experience of limited access to computer time.”

A new rule created by the SEC in 2007 called Regulation NMS led to the proliferation of high frequency trading (HFTs):

For reasons not entirely obvious (yet another question for another day), the new rule stimulated a huge amount of stock-market trading. Much of the new volume was generated not by old-fashioned investors but by extremely fast computers controlled by high-frequency-trading firms, like Getco and Citadel and D. E. Shaw and Renaissance Capital, and the high-frequency-trading divisions of big Wall Street firms, especially Goldman Sachs. Essentially, the more places there were to trade stocks, the greater the opportunity there was for high-frequency traders to interpose themselves between buyers on one exchange and sellers on another. This was perverse. The initial promise of computer technology was to remove the intermediary from the financial market, or at least reduce the amount he could scalp from that market. The reality has turned out to be a boom in financial intermediation and an estimated take for Wall Street of somewhere between $10 and $20 billion a year, depending on whose estimates you wish to believe.

Goldman decided to hire Serge Aleynikov to beef up their algorithms to compete with the likes of big hedge funds like Citadel:

A lot of the moneymaking strategies were of the winner-take-all variety. When every player is trying to buy Pepsi after Coke’s stock has popped, the player whose computers can take in data and spit out the obvious response to it first gets all the money. In the various races being run, Goldman was seldom first. That is why they had sought out Serge Aleynikov: to improve the speed of their system.

The article explains how Goldman is a money-making machine, but the appearance of black swan events led many Wall Street firms to lose millions of dollars at the height of the financial crisis, Goldman included:

Day after volatile day in September 2008, Goldman’s supposedly brilliant traders were losing tens of millions of dollars. “All of the expectations didn’t work,” recalls Serge. “They thought they controlled the market, but it was an illusion. Everyone would come into work and were blown away by the fact that they couldn’t control anything at all. . . . Finance is a gambling game for people who enjoy gambling.”

This was probably the most damning paragraph in the piece about Goldman’s relationship with open source software:

But most of his time was spent simply patching the old code. To do this he and the other Goldman programmers resorted, every day, to open-source software, available free to anyone for any purpose. The tools and components they used were not specifically designed for financial markets, but they could be adapted to repair Goldman’s plumbing.

Serge quickly discovered, to his surprise, that Goldman had a one-way relationship with open source. They took huge amounts of free software off the Web, but they did not return it after he had modified it, even when his modifications were very slight and of general rather than financial use. “Once I took some open-source components, repackaged them to come up with a component that was not even used at Goldman Sachs,” he says. “It was basically a way to make two computers look like one, so if one went down the other could jump in and perform the task.” 

On the individualistic (selfish) nature of competition at Goldman, even when efforts were collaborative in nature:

It made no sense to him the way people were paid individually for achievements that were essentially collective. “It was quite competitive. Everyone’s trying to show how good their individual contribution to the team is. Because the team doesn’t get the bonus, the individual does.”

And then we get to the meat of the piece, where Michael Lewis invites people in the HFT industry to come up with their own verdict of whether Serge Aleynikov did something nefarious and/or illegal:

Our system of justice was a poor tool for digging out a rich truth. What was really needed, it seemed to me, was for Serge Aleynikov to be forced to explain what he had done, and why, to people able to understand the explanation and judge it. Goldman Sachs had never asked him to explain himself, and the F.B.I. had not sought help from someone who actually knew anything at all about computers or the high-frequency-trading business. And so over two nights, in a private room of a Wall Street restaurant, I convened a kind of second trial. To serve as both jury and prosecution, I invited half a dozen people intimately familiar with Goldman Sachs, high-frequency trading, and computer programming.

You have to read the piece for the conclusion. As one of the jurors assembled by Michael Lewis says: it was nauseating how Sergey was treated.

One last bit in the informal jury process that caught my attention was Serge’s demeanor and approach to life. Take things as they come; negativity is pointless:

At one point one of the people at the table stopped the conversation about computer code and asked, “Why aren’t you angry?” Serge just smiled back at him. “No, really,” said the other. “How do you stay so calm? I’d be fucking going crazy.” Serge smiled again. “But what does craziness give you?” he said. “What does negative demeanor give you as a person? It doesn’t give you anything. You know that something happened. Your life happened to go in that particular route. If you know that you’re innocent, know it. But at the same time, you know you are in trouble and this is how it’s going to be.” To which he added, “To some extent I’m glad this happened to me. I think it strengthened my understanding of what living is all about.”

What are your thoughts?

###

There’s a very interesting addendum in Vanity Fair in which Michael Lewis is interviewed about his piece. Here, he shares his personal thoughts on Sergey’s time in prison:

Q: For the past 200, 250 years, prison has been an essential part of the Russian experience. Like Dostoyevsky and other Russian authors, and their heroes, Serge found some sense of purpose in his incarceration. Do you think an American could have come away from the experience with that same perspective?

[Michael Lewis]: In the 1950s, European filmmakers, when their films were going to be made for both a Russian and American audience, would change the ending. They would make a happy ending for the American audience and a tragic one for the Russian audience. There’s a photographer named Tacita Dean who has done a series of photographs called “Russian Endings” where she has played on this. I would say that in some ways, there’s something in the water in Russia that enables you to derive a kind of pleasure from a tragic experience. That is not in the water in America. A kind of richness from a tragic experience. And whatever chemical is in the water, Serge drank plenty of it. He is very persuasive on the subject that this was not an all-together bad experience for him. It woke him up to many aspects of life that he had previously been asleep to. I believe him. I don’t think it’s just superficial rationalizing.

When you’re with him, it’s shocking how without anger or bitterness he is. You would never guess, at the dinners I had, that he was one who spent time in jail. You would have picked every other person there.

Also worth highlighting is financial blogger Felix Salmon on his reaction to Lewis’s piece:

I’m increasingly coming to the conclusion that America’s system of jurisprudence simply isn’t up to the task of holding banks and bankers accountable for their actions. The only people who ever get prosecuted are small fry and insider traders, rather than the people who really caused the biggest damage. And the lesson of Sergei Aleynikov is that if and when the laws get beefed up, the banks will simply end up taking advantage of those laws for their own vindictive purposes, rather than becoming victims of them. Given the ease with which Goldman got the FBI to do its bidding, one has to assume that, most of the time, the government will be working on the same side as the big banks, rather than working against them. Do we really want to give those banks ever more powerful weapons?

The Sports Gene and the New Science of Athletic Excellence

Katie Drummond interviews David Epstein, the author of the recently released The Sports Gene: Inside the Science of Extraordinary Athletic Performance.

The context is fascinating: whether you’re a gym rat or just starting out with an exercise routine, you typically follow the advice you read in magazines, from friends/coworkers, or personal trainers. But in the future, however, you might be able to develop a training plan that has nothing to do with external edicts, generalized principles, or even trial and error. Instead, you’d be training according to your own genetic athletic profile — a sequence of genes that determine what kind of exercise, done for how long and how often, your body will best respond to.

According to Drummond,

Epstein offers a fascinating look at how genetic research is already transforming sports science. Along the way, he digs into controversial questions about gender and race, examines the latest in genetic testing that purports to spot athletic traits, and unravels how some of the world’s best athletes — from Usain Bolt to Michael Jordan — attained the pinnacle of sporting success.

On to the interview questions:

Q: You don’t shy away from controversial topics in the book, including gender and ethnic differences where athletic ability is concerned. You also mention how scientific progress has been hindered because of concerns about sexism or racism creeping into cultural discussions about findings. To what extent, do you think, have those fears held back research on genetics and athleticism?

A: You know, when I went into the book I figured that scientists worked in bubbles to some extent, and that they didn’t decide what to publish based on any external force. In a sense, that they published their data so long as they maintained academic rigor. But in this field, that hasn’t been the case at all: scientists have literally told me that they have data, really great data, that they won’t publish because of how it might be perceived or construed by the public.

The primary instance of this is related to race. Namely, scientists are concerned that data suggesting that black people are predisposed to some athletic superiority will get wound up into this bigoted misconception that athletic ability means someone lacks intellect. That might sound ridiculous, but it’s been a prejudice for some time, and it has really reached deeply into the psyches of some scientists. Where gender is concerned, I had one researcher who has published a huge amount on sex and gender differences tell me that he didn’t publish any findings until he got tenure, because it just threatened to be too controversial. From my perspective, the best way to move the field forward and to help athletes is to collect sound data and then publish it — I was disappointed to see that this hasn’t happened.

Q: As you point out, the relationship between athletics and genetics is really complicated. But where do you see research going in the future, and what will it mean for athletes — elite or otherwise?

A: It is complicated, but we’re already seeing genetic tests trickling out that can hint at different aspects of someone’s athletic ability. Namely we’re seeing gene tests that relate to injury risk — one example is a test for the ApoE gene, which helps determine your vulnerability to brain damage from the hits you take during boxing or playing football, for example. That test is already out there, and it might really make a difference for athletes, how they compete, and what kind of medical treatment they get.

Where research is concerned, the most progress we’re seeing now is in studies that look at genes related to responses to endurance training — genetic pathways that determine who responds well to cardiovascular exercise, and who doesn’t. That has obvious appeal for athletes, or even people who wish they were athletes: the takeaway is that just because you don’t seem to have this innate, amazing talent, you might have an underlying predisposition to respond much better than you’d expect. The idea of figuring out someone’s training routine based on what they do and don’t respond to is really appealing, and I’d say we’re maybe five or ten years away from getting into that.

And it might also play an important role in personalized medicine: if someone with heart problems can respond well to aerobic activity, then maybe we can prescribe an exercise program instead of medicating them.

Fascinating. I’ve placed The Sports Gene in my to-read queue.

George Saunders’s 2013 Graduation Speech: “Be More Kind”

Graduation season is two months behind us now, but I just came across a beautiful speech George Saunders gave to the 2013 graduating class at University of Syracuse. It’s about life’s regrets, and learning to become more kind. Presented in entirety, below. Worth ten minutes of your time, to be sure.

Down through the ages, a traditional form has evolved for this type of speech, which is: Some old fart, his best years behind him, who, over the course of his life, has made a series of dreadful mistakes (that would be me), gives heartfelt advice to a group of shining, energetic young people, with all of their best years ahead of them (that would be you).

And I intend to respect that tradition.

Now, one useful thing you can do with an old person, in addition to borrowing money from them, or asking them to do one of their old-time “dances,” so you can watch, while laughing, is ask: “Looking back, what do you regret?”  And they’ll tell you.  Sometimes, as you know, they’ll tell you even if you haven’t asked.  Sometimes, even when you’ve specifically requested they not tell you, they’ll tell you.

So: What do I regret?  Being poor from time to time?  Not really.  Working terrible jobs, like “knuckle-puller in a slaughterhouse?”  (And don’t even ASK what that entails.)  No.  I don’t regret that.  Skinny-dipping in a river in Sumatra, a little buzzed, and looking up and seeing like 300 monkeys sitting on a pipeline, pooping down into the river, the river in which I was swimming, with my mouth open, naked?  And getting deathly ill afterwards, and staying sick for the next seven months?  Not so much.  Do I regret the occasional humiliation?  Like once, playing hockey in front of a big crowd, including this girl I really liked, I somehow managed, while falling and emitting this weird whooping noise, to score on my own goalie, while also sending my stick flying into the crowd, nearly hitting that girl?  No.  I don’t even regret that.

But here’s something I do regret:

In seventh grade, this new kid joined our class.  In the interest of confidentiality, her Convocation Speech name will be “ELLEN.”  ELLEN was small, shy.  She wore these blue cat’s-eye glasses that, at the time, only old ladies wore.  When nervous, which was pretty much always, she had a habit of taking a strand of hair into her mouth and chewing on it.

So she came to our school and our neighborhood, and was mostly ignored, occasionally teased (“Your hair taste good?” – that sort of thing).  I could see this hurt her.  I still remember the way she’d look after such an insult: eyes cast down, a little gut-kicked, as if, having just been reminded of her place in things, she was trying, as much as possible, to disappear.  After awhile she’d drift away, hair-strand still in her mouth.  At home, I imagined, after school, her mother would say, you know: “How was your day, sweetie?” and she’d say, “Oh, fine.”  And her mother would say, “Making any friends?” and she’d go, “Sure, lots.”

Sometimes I’d see her hanging around alone in her front yard, as if afraid to leave it.

And then – they moved.  That was it.  No tragedy, no big final hazing.

One day she was there, next day she wasn’t.

End of story.

Now, why do I regret that?  Why, forty-two years later, am I still thinking about it?  Relative to most of the other kids, I was actually pretty nice to her.  I never said an unkind word to her.  In fact, I sometimes even (mildly) defended her.

But still.  It bothers me.

So here’s something I know to be true, although it’s a little corny, and I don’t quite know what to do with it:

What I regret most in my life are failures of kindness. 

Those moments when another human being was there, in front of me, suffering, and I responded…sensibly.  Reservedly.  Mildly.

Or, to look at it from the other end of the telescope:  Who, in your life, do you remember most fondly, with the most undeniable feelings of warmth?

Those who were kindest to you, I bet.

It’s a little facile, maybe, and certainly hard to implement, but I’d say, as a goal in life, you could do worse than: Try to be kinder.

Now, the million-dollar question:  What’s our problem?  Why aren’t we kinder?

Here’s what I think:

Each of us is born with a series of built-in confusions that are probably somehow Darwinian.  These are: (1) we’re central to the universe (that is, our personal story is the main and most interesting story, the only story, really); (2) we’re separate from the universe (there’s US and then, out there, all that other junk – dogs and swing-sets, and the State of Nebraska and low-hanging clouds and, you know, other people), and (3) we’re permanent (death is real, o.k., sure – for you, but not for me).

Now, we don’t really believe these things – intellectually we know better – but we believe them viscerally, and live by them, and they cause us to prioritize our own needs over the needs of others, even though what we really want, in our hearts, is to be less selfish, more aware of what’s actually happening in the present moment, more open, and more loving.

So, the second million-dollar question:  How might we DO this?  How might we become more loving, more open, less selfish, more present, less delusional, etc., etc?

Well, yes, good question.

Unfortunately, I only have three minutes left.

So let me just say this.  There are ways.  You already know that because, in your life, there have been High Kindness periods and Low Kindness periods, and you know what inclined you toward the former and away from the latter.  Education is good; immersing ourselves in a work of art: good; prayer is good; meditation’s good; a frank talk with a dear friend;  establishing ourselves in some kind of spiritual tradition – recognizing that there have been countless really smart people before us who have asked these same questions and left behind answers for us.

Because kindness, it turns out, is hard – it starts out all rainbows and puppy dogs, and expands to include…well, everything.

One thing in our favor:  some of this “becoming kinder” happens naturally, with age.  It might be a simple matter of attrition:  as we get older, we come to see how useless it is to be selfish – how illogical, really.  We come to love other people and are thereby counter-instructed in our own centrality.  We get our butts kicked by real life, and people come to our defense, and help us, and we learn that we’re not separate, and don’t want to be.  We see people near and dear to us dropping away, and are gradually convinced that maybe we too will drop away (someday, a long time from now).  Most people, as they age, become less selfish and more loving.  I think this is true.  The great Syracuse poet, Hayden Carruth, said, in a poem written near the end of his life, that he was “mostly Love, now.”

And so, a prediction, and my heartfelt wish for you: as you get older, your self will diminish and you will grow in love.  YOU will gradually be replaced by LOVE.   If you have kids, that will be a huge moment in your process of self-diminishment.  You really won’t care what happens to YOU, as long as they benefit.  That’s one reason your parents are so proud and happy today.  One of their fondest dreams has come true: you have accomplished something difficult and tangible that has enlarged you as a person and will make your life better, from here on in, forever.

Congratulations, by the way.

When young, we’re anxious – understandably – to find out if we’ve got what it takes.  Can we succeed?  Can we build a viable life for ourselves?  But you – in particular you, of this generation – may have noticed a certain cyclical quality to ambition.  You do well in high-school, in hopes of getting into a good college, so you can do well in the good college, in the hopes of getting a good job, so you can do well in the good job so you can….

And this is actually O.K.  If we’re going to become kinder, that process has to include taking ourselves seriously – as doers, as accomplishers, as dreamers.  We have to do that, to be our best selves.

Still, accomplishment is unreliable.  “Succeeding,” whatever that might mean to you, is hard, and the need to do so constantly renews itself (success is like a mountain that keeps growing ahead of you as you hike it), and there’s the very real danger that “succeeding” will take up your whole life, while the big questions go untended.

So, quick, end-of-speech advice: Since, according to me, your life is going to be a gradual process of becoming kinder and more loving: Hurry up.  Speed it along.  Start right now.  There’s a confusion in each of us, a sickness, really:selfishness.  But there’s also a cure.  So be a good and proactive and even somewhat desperate patient on your own behalf – seek out the most efficacious anti-selfishness medicines, energetically, for the rest of your life.

Do all the other things, the ambitious things – travel, get rich, get famous, innovate, lead, fall in love, make and lose fortunes, swim naked in wild jungle rivers (after first having it tested for monkey poop) – but as you do, to the extent that you can, err in the direction of kindness.  Do those things that incline you toward the big questions, and avoid the things that would reduce you and make you trivial.  That luminous part of you that exists beyond personality – your soul, if you will – is as bright and shining as any that has ever been.  Bright as Shakespeare’s, bright as Gandhi’s, bright as Mother Theresa’s.  Clear away everything that keeps you separate from this secret luminous place.  Believe it exists, come to know it better, nurture it, share its fruits tirelessly.

And someday, in 80 years, when you’re 100, and I’m 134, and we’re both so kind and loving we’re nearly unbearable, drop me a line, let me know how your life has been.  I hope you will say: It has been so wonderful.

Congratulations, Class of 2013.

I wish you great happiness, all the luck in the world, and a beautiful summer.

So wonderful. Here’s to more kindness in my life and yours, dear reader.

###

(via Nicholas Thompson)

The Problem with Medium as a Platform

In her most recent post, Cheri Lucas Rowlands pondered where her writing lives. Outside of blogging on WordPress, she published something on Medium:

I finally published my first post on Medium — a two-minute read called “Trashing Photography.” I’d been working on a longer piece weaving two threads on the death of album listening and my process of taking digital photographs, the latter of which ultimately won the battle. But I was unhappy and frustrated with what I wrote, so I ripped the piece apart and ran the remaining 300 words that didn’t completely suck.

After publishing the post, however, I realized it was an abridged version of something I’d already written on this blog last year — regurgitated musings on the new way I take photographs. So I wondered: What’s the point of setting up an account on another publishing platform? Am I saying anything new? Does this space offer a different angle of me — an extension of the Cheri you encounter here — or am I just repackaging my thoughts?

I liked this analogy:

A writer who publishes on various platforms on the web is like an animal peeing in different places. I’m simply marking my territory — expanding the Cheri Lucas Rowlands brand far and wide. While this analogy makes me laugh, it also makes me feel rather dirty, but I get that that’s what we do these days.

I have an account set up on Medium, but as of yet, I haven’t published anything on there. I’m wary. Why? Allow Kenneth Reitz to summarize my hesitation:

Once I flipped the switch, I excitedly started a few dozen draft posts, serializing all the half-baked ideas I had been collecting in my notebook. As months went by, I found myself happily writing as my traffic slowly declined.

This isn’t the end of the world, but here’s the kicker — I couldn’t do anythingabout it.

  • I couldn’t embed any content in a post.
  • I couldn’t track referrers to know where my readers are coming from.
  • I couldn’t search Twitter for my posts because of the massively shared domain.
  • I couldn’t pick my own URLs.

These are deal-breakers to me. I want to be able to embed content (videos, tweets, etc.) into a post. I want to be able to customize my URLs. And I want the analytics to figure out how people are finding my blog. WordPress allows all of these things; Medium does not.

I guess if you don’t care for all of those things and just want to publish something, Medium is a good choice. But not for me. Not yet.

On Living, Reading without a Sense of Smell

Rebecca Steinitz is anosmic: she is unable to discern various smells. In a beautiful essay published in The Millions, she writes:

I don’t know what my husband’s shirt smells like. If he died, I wouldn’t think to sleep in it so I could feel that he was with me.
I don’t know what a baby’s head smells like – not my babies, not anyone else’s babies. I couldn’t pick my babies out of a crowd with my eyes closed, and I don’t miss that baby smell when I hug my growing children.
I don’t know the smell of feet, chalk, lilacs, gardenias, sour milk, rain, new cars, Chanel No. 5, Old Spice, greasepaint, or napalm.

I learned smells from books, which made me think they were fictional. I believed that Wilbur’s barn smelled of hay, manure, the perspiration of tired horses, and the sweet breath of patient cows, and that the salty brown smell of frying ham made Almanzo even hungrier. But when real people said That stinks, or I can smell the sea from here, or I can’t stand the smell of cilantro, I thought they were faking. I assumed that, like me, they knew from books that there were smells and things were supposed to have them. Unlike me, I decided, they were willing to pretend those smells existed beyond the page. As I try to write out this logic, it seems tortuous, but it wasn’t something I ever questioned; it was something I knew. I could not smell the things I read in books, so it was impossible that anyone else could, which meant they must be making it up.

She wonders:

Are my memories lesser for lack of olfactory reminders? Does the diminution of my fifth sense altogether diminish my ability to engage with the sensory realm?

The way Rebecca ties it back to books at the of the essay is magical. Highly recommend reading.

###

(hat tip: Steve Silberman)

Byron Wien’s Notes on Life in His Eighty Years on Earth

Byron Wien, of Blackstone Group, has published a list of twenty tips on living the good life. Presented in its entirety, here, this is some of the best life advice I’ve read in a single blog post:

1) Concentrate on finding a big idea that will make an impact on the people you want to influence. The Ten Surprises, which I started doing in 1986, has been a defining product. People all over the world are aware of it and identify me with it. What they seem to like about it is that I put myself at risk by going on record with these events which I believe are probable and hold myself accountable at year-end. If you want to be successful and live a long, stimulating life, keep yourself at risk intellectually all the time.

2) Network intensely. Luck plays a big role in life, and there is no better way to increase your luck than by knowing as many people as possible. Nurture your network by sending articles, books and emails to people to show you’re thinking about them. Write op-eds and thought pieces for major publications. Organize discussion groups to bring your thoughtful friends together.

3) When you meet someone new, treat that person as a friend. Assume he or she is a winner and will become a positive force in your life. Most people wait for others to prove their value. Give them the benefit of the doubt from the start. Occasionally you will be disappointed, but your network will broaden rapidly if you follow this path.

4) Read all the time. Don’t just do it because you’re curious about something, read actively. Have a point of view before you start a book or article and see if what you think is confirmed or refuted by the author. If you do that, you will read faster and comprehend more.

5) Get enough sleep. Seven hours will do until you’re sixty, eight from sixty to seventy, nine thereafter, which might include eight hours at night and a one-hour afternoon nap.

6) Evolve. Try to think of your life in phases so you can avoid a burn-out. Do the numbers crunching in the early phase of your career. Try developing concepts later on. Stay at risk throughout the process.

7) Travel extensively. Try to get everywhere before you wear out. Attempt to meet local interesting people where you travel and keep in contact with them throughout your life. See them when you return to a place.

8) When meeting someone new, try to find out what formative experience occurred in their lives before they were seventeen. It is my belief that some important event in everyone’s youth has an influence on everything that occurs afterwards.

9) On philanthropy my approach is to try to relieve pain rather than spread joy. Music, theatre and art museums have many affluent supporters, give the best parties and can add to your social luster in a community. They don’t need you. Social service, hospitals and educational institutions can make the world a better place and help the disadvantaged make their way toward the American dream.

10) Younger people are naturally insecure and tend to overplay their accomplishments. Most people don’t become comfortable with who they are until they’re in their 40’s. By that time they can underplay their achievements and become a nicer, more likeable person. Try to get to that point as soon as you can.

11) Take the time to give those who work for you a pat on the back when they do good work. Most people are so focused on the next challenge that they fail to thank the people who support them. It is important to do this. It motivates and inspires people and encourages them to perform at a higher level.

12) When someone extends a kindness to you write them a handwritten note, not an e-mail. Handwritten notes make an impact and are not quickly forgotten.

13) At the beginning of every year think of ways you can do your job better than you have ever done it before. Write them down and look at what you have set out for yourself when the year is over.

14) The hard way is always the right way. Never take shortcuts, except when driving home from the Hamptons. Short-cuts can be construed as sloppiness, a career killer.

15) Don’t try to be better than your competitors, try to be different. There is always going to be someone smarter than you, but there may not be someone who is more imaginative.

16) When seeking a career as you come out of school or making a job change, always take the job that looks like it will be the most enjoyable. If it pays the most, you’re lucky. If it doesn’t, take it anyway, I took a severe pay cut to take each of the two best jobs I’ve ever had, and they both turned out to be exceptionally rewarding financially.

17) There is a perfect job out there for everyone. Most people never find it. Keep looking. The goal of life is to be a happy person and the right job is essential to that.

18) When your children are grown or if you have no children, always find someone younger to mentor. It is very satisfying to help someone steer through life’s obstacles, and you’ll be surprised at how much you will learn in the process.

19) Every year try doing something you have never done before that is totally out of your comfort zone. It could be running a marathon, attending a conference that interests you on an off-beat subject that will be populated by people very different from your usual circle of associates and friends or traveling to an obscure destination alone. This will add to the essential process of self-discovery.

20) Never retire. If you work forever, you can live forever. I know there is an abundance of biological evidence against this theory, but I’m going with it anyway.

What an incredible list. I hope you share this wisdom with your friends. There isn’t one bullet point above with which I disagree.

###

(hat tip: @ritholtz/@explore)

The Most Intellectual Jokes Reddit Knows

This is a great thread on Reddit: the best intellectual jokes the members of the site know.

Here are three of my favorites:

1) It’s hard to explain puns to kleptomaniacs because they always take things literally.

The response is equally awesome: “I don’t get it but I’m stealing this one.” 

2) Q: What does the “B” in Benoit B. Mandelbrot stand for?

A: Benoit B. Mandelbrot.

3) Two chemists walk into a bar. The first says, “Can I have a glass of H2O.”

The second chemist says “Can I have a glass of water too.”

The first chemist broke down in tears – his assassination attempt had failed.

I also enjoyed the counterresponse to this joke:

A photon checks into a hotel and the bellhop asks him if he has any luggage. The Photon replies “No I’m traveling light”. One redditor’s response: “

I object to this on the grounds that photons experience no time within their own reference frame and therefore could not possibly respond. The best they could do is give a wave.”

Lots more nerdery here.

###

(hat tip: @legalnomads