parenting

Drew Magary on Being a Terrible, Loving Father

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Ahead of Father’s Day, I enjoyed this story by Drew Magary on his thoughts of being a father. In the story, his daughter has a fit, and he responds trying to punish her. It doesn’t go well.

Then my daughter somehow managed to scream even louder, as if summoning a bullhorn from down inside her esophagus. I raced up the stairs two at a time and threw open the door. I’m not sure I cared if the swinging door would hit her or not. She slipped by me and ran down the stairs. When she saw the boy, she reared back and smacked his chest with her open hand. And the look he gave her after she did it made me want to cry forever. He looked so deeply hurt. A pure hurt, as if his whole world had been shattered. He couldn’t fathom why anyone would ever want to hurt him like that, let alone his own sister, whom he adored. I could see the sense of betrayal in his eyes, and there arose in me a kind of anger that everyone possesses but that no one should ever unleash. I grabbed my daughter again as my son opened wide and howled in pain.

“WHY DID YOU HIT HIM?!”

“I hate him!” she said. “He’s the worst brother in the whole world and I’m going to cut his head open!”

“You apologize to him right now.”

She walked up and wrapped her arms tightly around him. For half a second, it was a loving gesture. Then she laughed maniacally. When my daughter was born, I got a nice card from my uncle saying that my child’s laughter would be the sweetest sound I would ever hear. But that’s a lie. Children have two kinds of laughter. The first is the genuine kind, the kind my uncle was talking about. The other is the I’M-ABOUT-TO-DO-EVIL-SHIT laugh. The criminal mastermind laugh. Mwahahahahaha. I dread that laugh because it means someone is about to cry or something is about to fucking break. By the time a child is 4 or 5, this is pretty much the only kind of laugh you hear out of them. The girl began squeezing her brother tighter and tighter. My son was now even more upset than when she first hit him.

“Will you let him go?” I demanded.

But she didn’t. She picked him up off the floor, like a pro wrestler about to execute a belly-to-back suplex. I pried her little fingers apart and wrested her away from him, pushing her into the stairs. At this point, the boy was a sobbing mess.

I screamed at her, “What is wrong with you? Leave him alone, god dammit!”

She smiled and hugged me and said, “I love you.” She didn’t mean ANY of it, which only angered me further.

“Get off of me,” I told her. “You’re being insincere and I can’t stand it.”

But she wouldn’t stop hugging me. She grabbed on tight and let her entire body sag, nearly snapping my spine. Children do this all the time. They just HANG on you, like you’re a monkey bar. I shook her off and she began hitting me in the stomach. She was 5, so these were solid blows. She let out another horrible scream and filled the house with a thick, seemingly impenetrable kind of misery. I grabbed her and dragged her back up to her room and pinned her down on the carpet. She was laughing now. The angrier I got, the harder she laughed. I had to use every last ounce of willpower to restrain myself from kicking her ass because I very much wanted to. Inside me, there arose a voice—a voice so alien from my own that it seemed to belong to some other race of being. A terrifying, horrible voice. If my wife had heard that voice early in our relationship, she never would have married me. I grabbed the girl by the chin and blasted her with The Voice.

Some existential thoughts here:

The fact that I had resorted to grabbing and spanking and willfully inflicting harm on my own child made me feel like a criminal. I felt like, if someone had videotaped the whole episode, I would have been thrown in jail forever. Maybe I deserved to be there. Maybe everyone else was good at keeping their shit together and I wasn’t. I alone was the Worst Dad on Earth—the kind of dad that gets entire memoirs written about him by his kids, about living with him and his horrible demons. Maybe I was an abuser. Even telling you this story now, I feel like I’m edging off the details because I’m terrified of admitting how hard I grabbed my daughter’s arm. As a matter of fact, I smacked her once. I can’t tell you where or why because it makes me feel ugly and I don’t want you reading it and demanding that my kids be taken from me. I don’t remember my dad ever smacking me. He may have yelled a few times, but nothing that dramatic. Why was I so much worse of a parent? Why didn’t my kid respect and fear me the way I respected and feared my old man? Why did my children always require one more minute of patience than I had? And why was I losing my shit at a 5-year-old for acting like a 5-year-old?

So what does Drew decide to do next? Give his daughter a cold shower. Read on to see how it turned out.

Lastly, this analogy is apt:

When I was in middle school, they brought in a lady who had traveled to the South Pole to speak to us. She told us that, at one point during the trip, she became so cold and so desperate for food that she ate an entire stick of butter. We all were disgusted. But she was like, “Yeah, well, if you had been at the South Pole, you would have had butter for dinner too.” Parenting is similar in that you end up acting in ways that your younger self would have found repellent because the circumstances overwhelm you. What I’m basically saying is that having kids is like being stuck in Antarctica.What I’m basically saying is that having kids is like being stuck in Antarctica.

Except the example is mild compared to what I was expecting.

Why Are American Kids Spoiled?

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Elizabeth Kolbert, writing for The New Yorker, on why American kids are spoiled compared to their counterparts elsewhere in the world. Here, she compares the children of Matsigenka, a tribe of about twelve thousand people who live in the Peruvian Amazon, to the children of parents living in Los Angeles:

Ochs and Izquierdo noted, in their paper on the differences between the family lives of the Matsigenka and the Angelenos, how early the Matsigenka begin encouraging their children to be useful. Toddlers routinely heat their own food over an open fire, they observed, while “three-year-olds frequently practice cutting wood and grass with machetes and knives.” Boys, when they are six or seven, start to accompany their fathers on fishing and hunting trips, and girls learn to help their mothers with the cooking. As a consequence, by the time they reach puberty Matsigenka kids have mastered most of the skills necessary for survival. Their competence encourages autonomy, which fosters further competence—a virtuous cycle that continues to adulthood.

The cycle in American households seems mostly to run in the opposite direction. So little is expected of kids that even adolescents may not know how to operate the many labor-saving devices their homes are filled with. Their incompetence begets exasperation, which results in still less being asked of them (which leaves them more time for video games). Referring to the Los Angeles families, Ochs and Izquierdo wrote, “Many parents remarked that it takes more effort to get children to collaborate than to do the tasks themselves.”

One way to interpret these contrary cycles is to infer that Americans have a lower opinion of their kids’ capacities. And, in a certain sense, this is probably true: how many parents in Park Slope or Brentwood would trust their three-year-olds to cut the grass with a machete? But in another sense, of course, it’s ridiculous. Contemporary American parents—particularly the upscale sort that “unparenting” books are aimed at—tend to take a highly expansive view of their kids’ abilities. Little Ben may not be able to tie his shoes, but that shouldn’t preclude his going to Brown.

On comparing the two cultures:

When anthropologists study cultures like the Matsigenkas’, they tend to see patterns. The Matsigenka prize hard work and self-sufficiency. Their daily rituals, their child-rearing practices, and even their folktales reinforce these values, which have an obvious utility for subsistence farmers. Matsigenka stories often feature characters undone by laziness; kids who still don’t get the message are rubbed with an itch-inducing plant.

In contemporary American culture, the patterns are more elusive. What values do we convey by turning our homes into warehouses for dolls? By assigning our kids chores and then rewarding them when they screw up? By untying and then retying their shoes for them? It almost seems as if we’re actively trying to raise a nation of “adultescents.” And, perhaps without realizing it, we are.

Pretty good read, even if the answers are elusive.

Why French Parents are Superior

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Pamela Druckerman is an American mother living in Paris with her British husband and two kids. In her book, Bringing Up Bébé: One American Mother Discovers the Wisdom of French Parenting, she offers her thoughts on parenting and comparing how French and Americans parents differ in their techniques and temperaments. The Wall Street Journal has a great excerpt, citing why French parents are superior to American parents:

The French, I found, seem to have a whole different framework for raising kids. When I asked French parents how they disciplined their children, it took them a few beats just to understand what I meant. “Ah, you mean how do we educate them?” they asked. “Discipline,” I soon realized, is a narrow, seldom-used notion that deals with punishment. Whereas “educating” (which has nothing to do with school) is something they imagined themselves to be doing all the time.

One of the keys to this education is the simple act of learning how to wait. It is why the French babies I meet mostly sleep through the night from two or three months old. Their parents don’t pick them up the second they start crying, allowing the babies to learn how to fall back asleep. It is also why French toddlers will sit happily at a restaurant. Rather than snacking all day like American children, they mostly have to wait until mealtime to eat. (French kids consistently have three meals a day and one snack around 4 p.m.)

The author’s impression of the way the French perceive American kids and parents:

[M]ost French descriptions of American kids include this phrase “n’importe quoi,” meaning “whatever” or “anything they like.” It suggests that the American kids don’t have firm boundaries, that their parents lack authority, and that anything goes. It’s the antithesis of the French ideal of thecadre, or frame, that French parents often talk about. Cadre means that kids have very firm limits about certain things—that’s the frame—and that the parents strictly enforce these. But inside the cadre, French parents entrust their kids with quite a lot of freedom and autonomy.

One final point, according to the article: when comparing beliefs of college-educated mothers in the U.S. and France, the American moms said that encouraging one’s child to play alone was of average importance. But the French moms said it was very important. Being alone forces kids to find creative ways to entertain themselves, an essential skill in deferred gratification.

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See also: Why Chinese Mothers are Superior.

Notes from a Dragon Mom

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A heartbreaking piece from a mother whose son, Ronan, is diagnosed with Tay-Sachs disease; unfortunately, the child isn’t expected to live much past his third birthday…

Ronan won’t prosper or succeed in the way we have come to understand this term in our culture; he will never walk or say “Mama,” and I will never be a tiger mom. The mothers and fathers of terminally ill children are something else entirely. Our goals are simple and terrible: to help our children live with minimal discomfort and maximum dignity. We will not launch our children into a bright and promising future, but see them into early graves. We will prepare to lose them and then, impossibly, to live on after that gutting loss. This requires a new ferocity, a new way of thinking, a new animal. We are dragon parents: fierce and loyal and loving as hell. Our experiences have taught us how to parent for the here and now, for the sake of parenting, for the humanity implicit in the act itself, though this runs counter to traditional wisdom and advice.

This just tugs at you… It’s about living in the present:

But today Ronan is alive and his breath smells like sweet rice. I can see my reflection in his greenish-gold eyes. I am a reflection of him and not the other way around, and this is, I believe, as it should be. This is a love story, and like all great love stories, it is a story of loss. Parenting, I’ve come to understand, is about loving my child today. Now. In fact, for any parent, anywhere, that’s all there is.

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