The Placebo Effect and the Self Management System

Nicholas Humphrey, a theoretical psychologist and author of A History of the Mind, has a fascinating post on the placebo effect and the relation between the health management system and what he dubs the self-management system. The basic premise is this: we know the placebo effect has a way of making people feel better in the medicinal sense. But what if we could prime people to change their behavior, attitudes, and personality?

It’s been a tremendous surprise for experimental psychology and social psychology, because until now it’s been widely assumed that people’s characters are in fact pretty much fixed. People don’t blow with the wind, they don’t become a different kind of person depending on local and apparently irrelevant cues . . . But after all, it seems they do.

So if we don’t discount the placebo effect in medicine, how does it fit in with the rest of the argument?

Placebos work because they suggest to people that the picture is rosier than it really is. Just like the artificial summer light cycle for the hamster, placebos give people fake information that it’s safe to cure them. Whereupon they do just that.

This suggests we should see the placebo effect as part of a much larger picture of homeostasis and bodily self-control. But now I’m ready to expand on this much further still. If this is the way humans and animals manage their physical health, there must surely be a similar story to be told about mental health. And if mental health, then—at least with humans—it should apply to personality and character as well. So I’ve come round to the idea that humans have in fact evolved a full-blown self management system, with the job of managing all their psychological resources put together, so as to optimise the persona they present to the world.

You may ask: why should the self need any such “economic managing”? Are there really aspects of the self that should be kept in reserve? Do psychological traits have costs as well as benefits? But I’d say it’s easy to see how it is so. Emotions such as anxiety, anger, joy will be counterproductive if they are not appropriately graded. Personality traits—assertiveness, neuroticism, and friendliness—have both down- and up-sides. Sexual attractiveness carries obvious risks. Pride comes before a fall. Even high intelligence can be a disadvantage (we can be “too clever by half”, as they say). What’s more—and this may be the area where economic management is most relevant of all— as people go through life they build up social psychological capital of various kinds that they need to husband carefully. Reputation is precious, love should not be wasted indiscriminately, secrets have to be guarded, favors must be returned.

So, I think humans must have come under strong selection pressure in the course of evolution to get these calculations right. Our ancestors needed to develop a system for managing the face they present to the world: how they came across to other people, when to flirt, when to hold back, when to be generous, when to be mean, when to fall in love, when to reject, when to reciprocate, when to punish, when to take the lead, when to retire, and so on. . . All these aspects had to be very carefully balanced if they were going to maximize their chances of success in the social world. 

Fortunately our ancestors already had a template for doing these calculations, namely the pre-existing health system. In fact I believe the self management system evolved on the back of the health system. But this new system goes much further than the older one: it’s job is to read the local signs and signs and forecast the psychological weather we are heading into, enabling us to prejudge what we can get away with, what’s politic, what’s expected of us. Not surprisingly, it’s turned out to be a very complex system. That’s why psychologists working on priming are discovering so many cues, which are relevant to it. For there are of course so many things that are relevant to managing our personal lives and coming across in the most effective and self-promoting ways we can.

You should read the entire piece here.

Why Do Nice Guys Finish Last?

Jonah Lehrer has a post summarizing the research behind the infamous “nice guys finish last” proclamation:

In 1948, the legendary baseball manager Leo Durocher declared that “nice guys finish last.” Although Durocher would later deny the quote, his pithy line summarizes a popular and pessimistic take on human nature. When it comes to success, we assume that making it to the top requires ethical compromises. Perhaps we need to shout and scream like Steve Jobs, or cut legal corners like Gordon Gekko: the point is that those who win the game of life don’t obey the same rules as everyone else. And maybe that’s why they’re winning.

Well, it turns out Durocher and all those pessimists were right: nice guys really do finish last, or at least make significantly less money. According to a new study in the Journal of Personality and Social Psychology by Beth A. Livingston of Cornell, Timothy A. Judge of Notre Dame, and Charlice Hurst of the University of Western Ontario, levels of “agreeableness” are negatively correlated with the earnings of men.

Let’s begin by defining our terms. There are six facets to agreeableness: trust, straightforwardness, compliance, altruism, modesty and tender-mindedness. Those are all nice character traits, right? Why would someone lacking those traits have a competitive edge in the workplace?

To understand why niceness might be a disadvantage, it helps to understand the essence of disagreeableness. Because being disagreeable doesn’t mean you behave like Ari Gold. It doesn’t mean you are a sociopath or intentionally inflict pain on others. Instead, those on the disagreeable spectrum are generally pretty decent folks, described by their peers as mostly amiable. However, these disagreeable people do consistently exhibit one special trait: they are willing to “aggressively advocate for their position during conflicts.” While more agreeable people are quick to compromise for the good of the group – conflict is never fun – their disagreeable colleagues insist on holding firm. They don’t mind fighting for what they want.

So guys who are “agreeable” tend to lose in getting that pay raise or promotion. But it’s not all bad news:

A new study points out that kindness is the single most salient variable that women look for when choosing a significant other. (Not surprisingly, those looking for a quick fling care most about looks.) So being agreeable won’t make you rich. But it just might help you fall in love, which will make you much happier than a marginal boost in income.

That is interesting. So do nice guys finish last? In some aspects yes. But as the latest research goes to show, perhaps it balances out in the end.

When Instinct Fails

We often laud our ability to go with the gut, to rely on instinct in dire circumstances. But in at least one prominent instance–that in the airline industry–instinct can kill. From this fascinating New York Times piece, we learn about aerodynamic stalls, and how the instinctual desire to lift the airplane’s nose up will exacerbate the stall and possibly lead to a crash:

For the hundreds of pilots he has trained to recognize and recover from an aerodynamic stall, Mr. Otelli said, “the first reaction of all of them is to pull back on the control stick” and drive the plane’s nose higher — a move that only exacerbates the problem. “It’s a reflex that’s almost uncontrollable,” he said.

Learning to overcome that impulse, and instead to maneuver the nose toward the ground to regain speed, takes repeated practice and forms part of the initial training of every licensed pilot. Still, “this is not something everyone is able to do after the second, third or maybe even the fourth try,” he said. “If a pilot has only experienced a stall once or twice — and perhaps only in a flight simulator — chances are higher that instinct takes over in a live situation.”

The good news is that loss of the plane’s control is rare:

It accounted for only about 5 percent of all aircraft accidents and incidents in the past 10 years globally, according to statistics compiled by the European Aviation Safety Agency, and nearly one-third of those incidents involved an aerodynamic stall. But when it does occur, it is almost always catastrophic: Of the 101 accidents attributed to loss of control from 2001 to 2010, 80 percent were fatal. Of all air passenger deaths over the past decade, 25 percent were the result of a loss of control.

It seems like pilot training on the simulators is either 1) inadequate or 2) not rigorous enough:

“When a simulator stalls, it feels like nothing. It is very benign, whereas in the aircraft it can be a dramatic experience” Mr. Advani said. “We must create an environment where the pilot is challenged in a realistic way — to even make it difficult to apply the correct control inputs,” he said. “Ultimately, proper techniques for both prevention and recovery should become thoroughly trained responses. ”

So next time someone says: “Go with your instinct,” you can use this counter-example and explain how that can backfire…

On Overconfidence and Cognitive Fallacy

In this week’s New York Times Magazine, Daniel Kahneman, emeritus professor of psychology and of public affairs at Princeton University, writes about the hazards of overconfidence. His piece begins with an anecdote from his days in the Israeli army and then moves on to lambasting overconfidence of professional investors. A lot of the ideas here I was already familiar with, but I liked Kahneman’s conclusion:

We often interact with professionals who exercise their judgment with evident confidence, sometimes priding themselves on the power of their intuition. In a world rife with illusions of validity and skill, can we trust them? How do we distinguish the justified confidence of experts from the sincere overconfidence of professionals who do not know they are out of their depth? We can believe an expert who admits uncertainty but cannot take expressions of high confidence at face value. As I first learned on the obstacle field, people come up with coherent stories and confident predictions even when they know little or nothing. Overconfidence arises because people are often blind to their own blindness.

True intuitive expertise is learned from prolonged experience with good feedback on mistakes. You are probably an expert in guessing your spouse’s mood from one word on the telephone; chess players find a strong move in a single glance at a complex position; and true legends of instant diagnoses are common among physicians. To know whether you can trust a particular intuitive judgment, there are two questions you should ask: Is the environment in which the judgment is made sufficiently regular to enable predictions from the available evidence? The answer is yes for diagnosticians, no for stock pickers. Do the professionals have an adequate opportunity to learn the cues and the regularities? The answer here depends on the professionals’ experience and on the quality and speed with which they discover their mistakes. Anesthesiologists have a better chance to develop intuitions than radiologists do. Many of the professionals we encounter easily pass both tests, and their off-the-cuff judgments deserve to be taken seriously. In general, however, you should not take assertive and confident people at their own evaluation unless you have independent reason to believe that they know what they are talking about. Unfortunately, this advice is difficult to follow: overconfident professionals sincerely believe they have expertise, act as experts and look like experts. You will have to struggle to remind yourself that they may be in the grip of an illusion.

My only gripe: I believe overconfidence is even more systemic than Kahneman posits. I believe there are overconfident dentists, waitresses, accountants, and engineers. What about you?

Insert Great Story Here: The Social Conformity Effect

I learned about the social conformity experiments from my introductory psychology class in college. Jonah Lehrer reminds us about its effects in his latest post:

[O]ur love of stories comes with a serious side-effect: like all good narrators, we tend to forsake the facts when they interfere with the plot. We’re so addicted to the anecdote that we let the truth slip away until, eventually, those stories we tell again and again become exercises in pure fiction. Just the other day I learned that one of my cherished childhood tales – the time my older brother put hot peppers in my Chinese food while I was in the bathroom, thus scorching my young tongue – actually happened to my little sister. I’d stolen her trauma.

Citing a paper in Science, Lehrer explains:

This research helps explain why a shared narrative can often lead to totally unreliable individual memories. We are so eager to conform to the collective, to fit our little lives into the arc of history, that we end up misleading ourselves. Consider an investigation of flashbulb memories from September 11, 2001. A few days after the tragic attacks, a team of psychologists led by William Hirst and Elizabeth Phelpsbegan interviewing people about their personal experiences. In the years since, the researchers have tracked the steady decay of these personal stories. They’ve shown, for instance, that subjects have dramatically changed their recollection of how they first learned about the attacks. After one year, 37 percent of the details in their original story had changed. By 2004, that number was approaching 50 percent. The scientists have just begun analyzing their ten year follow-up data, but it will almost certainly show that the majority of details from that day are now inventions. Our 9/11 tales are almost certainly better – more entertaining, more dramatic, more reflective of that awful day – but those improvements have come at the expense of the truth. Stories make sense. Life usually doesn’t.

What I am curious about: how many of us actively realize that we are enlivening our stories? If we were presented with evidence that we have changed our stories, how would we react? That’s an experiment I would like to see.

On Winning

The notion of winning, as presented in this Newsweek piece:

Defined that way, winning becomes translatable into areas beyond the physical: chess, spelling bees, the corporate world, even combat. You can’t go forever down that road, of course. The breadth of our colloquial definition for winning—the fact that we use the same word for being handed an Oscar as for successfully prosecuting a war—means that there is no single gene for victory across all fields, no cerebral on-off switch that turns also-rans into champions. But neuroscientists, psychologists, and other researchers are beginning to better understand the highly interdisciplinary concept of winning, finding surprising links between brain chemistry, social theory, and even economics, which together give new insight into why some people come out on top again and again.

 I am not sure I agree with this, however. I would think it depends on one’s personality (do you have more or less empathy than the average individual?):

What’s better than winning? Doing it while someone else loses. An economist at the University of Bonn has shown that test subjects who receive a given reward for a task enjoy it significantly more if other subjects fail or do worse—a finding that upends traditional economic theories that absolute reward is a person’s central motivation. It’s one of several new inroads into the social dynamics of winning yielded by neuroeconomics, a trendy new field that mixes elements of neuroscience, economics, and cognitive psychology to determine why people make the choices they do—even, or especially, the irrational ones.

Also, the case study revolving around Agassi in the piece is interesting… Why do Americans love a winner? The last sentence provides the stimulating answer.

What Makes a Good Liar?

The abstract from this study (PDF):

A neglected area in deception research is what constitutes a good liar. On the basis of deception theory, people’s views about how liars respond, impression formation theory, and persuasion theory, we describe eighteen attributes which in our view are all present in a good liar. Insight into these characteristics will help law enforcement personnel in two ways: It provides insight into who would be suitable for undercover operations, and it may help lie detectors, because one reason why people make errors in lie detection is that they do not take the
full complexity of deception into account and seem to have limited knowledge about what is actually going on in a liar’s mind.

The authors of this study found 18 attributes/traits of good (or excellent) liars. Some of these may be obvious, but others are surprising:

(1) manipulativeness. “for manipulators, people high in Machiavellianism or social adroitness, lying is a normal and acceptable way of achieving their goals. Manipulators frequently tell lies, tend to persist in lying when challenged to tell the truth, don’t feel uncomfortable when lying, and don’t feel guilty when lying. In addition, they don’t find lying cognitively too complicated, view others cynically, show little concern for conventional morality, and openly admit that they will lie, cheat, and manipulate others to get what they want…manipulators are scheming but not stupid. They do not exploit others when their victims might retaliate, and do not cheat when they are likely to get caught. In conversations, they tend to dominate, but they also seem relaxed, talented and confident.”

(2) acting. Good actors make good liars; receptive audiences encourage confidence.

(3) expressiveness. Animated people create favorable first impressions, making liars seductive and their expressions distracting.

(4) physical attractiveness. Fair or unfair, pretty people are judged as being more honest than unattractive people.

(5) natural performers. These people can adapt to abrupt changes in the discourse with a convincing spontaneity.

(6) experience. Prior lying helps people manage familiar emotions, such as guilt and fear, which can “leak” behaviorally and tip off observers.

(7) confidence. Like anything else, believing in yourself is half the battle; you’ve got to believe in your ability to deceive others.

(8) emotional camouflage. Liars “mask their stark inclination to show the emotional expressions they truly feel” by feigning the opposite affect.

(9) eloquence. Eloquent speakers confound listeners with word play and buy extra time to ponder a plausible answer by giving long-winded responses.

(10) well-preparedness. This minimizes fabrication on the spot, which is vulnerable to detection.

(11) unverifiable responding. Concealing information (“I honestly don’t remember”) is preferable to a constructed lie because it cannot be disconfirmed.

(12) information frugality. Saying as little as possible in response to pointed questions makes it all the more difficult to confirm or disconfirm details.

(13) original thinking. Even meticulous liars can be thrown by the unexpected, so the ability to give original, convincing, non-scripted responses comes in handy.

(14) rapid thinking. Delays and verbal fillers (“ums” and “ahs”) signal deception, so good liars are quick-witted, thinking fast on their feet.

(15) intelligence. Intelligence enables an efficient shouldering of the “cognitive load” imposed by lying, since there are many complex, simultaneously occurring demands associated with monitoring one’s own deceptiveness.

(16) good memory. Interrogators’ ears will prick at inconsistencies. A good memory allows a liar to remember details without tripping in their own fibs.

(17) truth adherence. Lies that “bend the truth” are generally more convincing, and require less cognitive effort, than those that involve fabricating an entire story.

(18) decoding. The ability to detect suspicion in the listener allows the liar to make the necessary adjustments, borrowing from strategies in the preceding skill set.

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(via Scientific American and Farnam Street Blog)

Readings: Oil Spill, Facebook, Babies, Time Machines

Here’s what I’ve been reading recently:

(1) “Lessons of the Spill” [Business Week] – a well-researched piece on the Deepwater Horizon disaster in the Gulf of Mexico. A few excellent tidbits:

A mile below the surface, things can go to hell in an instant. The pressures and temperatures at work are otherworldly. Imagine an elephant sitting on your chest, and you get a small sense of the weight of rock and water pressing down on the reservoir of oil and gas miles below the surface. To keep the superheated, supercompressed fluids from shooting upward like a volcanic eruption before the well is finished, drillers fill the hole completely with a heavy, synthetic “mud.” Then, to finish the well, they inject a high-tech cement. Each well requires its own unique formulation of mud and cement. The cement is supposed to go down the middle of the drill pipe—a seven-inch tube surrounded by a larger pipe called the casing. When it reaches the bottom of the drill pipe, it oozes up into the gap between the pipe and its casing before drying in place, forming an impenetrable seal.

(2) “Workers on Oil Rig Recall a Terrible Night of Blasts” [New York Times] – related to the first article, but this one is much more personal in nature; the reporters interviewed the survivors of the Deepwater Horizon explosions, and the final article reads like an adventure novel…

It happened so fast.

Just before 10 p.m., the crew was using seawater to flush drilling mud out of the pipes. Suddenly, with explosive fury, water and mud came hurtling up the pipes and onto the deck, followed by the ominous hiss of natural gas. In seconds, it touched some spark or flame.

Three stories above the deck, the blast blew Mr. Sandell out of his seat and to the back of his cab. As he scrambled down the ladder, fire leaped up to envelop him. Another explosion sent him flying 25 feet to the ground.

“I took off running,” Mr. Sandell said. “How, I can’t tell you.”

(3) “Facebook’s Gone Rogue; It’s Time for an Open Alternative” [Wired] – an excellent piece describing the recent Facebook privacy changes and the backlash the social networking site is (and should be) receiving from its users.

(4) “The Moral Life of Babies” [New York Times] – a long, well-explained piece documenting the moral capabilities of babies. If you don’t have time to read the whole thing, here are the most relevant and interesting tidbits:

A growing body of evidence, though, suggests that humans do have a rudimentary moral sense from the very start of life. With the help of well-designed experiments, you can see glimmers of moral thought, moral judgment and moral feeling even in the first year of life. Some sense of good and evil seems to be bred in the bone. Which is not to say that parents are wrong to concern themselves with moral development or that their interactions with their children are a waste of time. Socialization is critically important. But this is not because babies and young children lack a sense of right and wrong; it’s because the sense of right and wrong that they naturally possess diverges in important ways from what we adults would want it to be.

But the new studies found that babies have an actual understanding of mental life: they have some grasp of how people think and why they act as they do. The studies showed that, though babies expect inanimate objects to move as the result of push-pull interactions, they expect people to move rationally in accordance with their beliefs and desires: babies show surprise when someone takes a roundabout path to something he wants. They expect someone who reaches for an object to reach for the same object later, even if its location has changed. And well before their 2nd birthdays, babies are sharp enough to know that other people can have false beliefs.

All of this research, taken together, supports a general picture of baby morality. It’s even possible, as a thought experiment, to ask what it would be like to see the world in the moral terms that a baby does. Babies probably have no conscious access to moral notions, no idea why certain acts are good or bad. They respond on a gut level. Indeed, if you watch the older babies during the experiments, they don’t act like impassive judges — they tend to smile and clap during good events and frown, shake their heads and look sad during the naughty events (remember the toddler who smacked the bad puppet). The babies’ experiences might be cognitively empty but emotionally intense, replete with strong feelings and strong desires.

I think the entire piece is worth your time, especially if you’re into psychology and/or learning more about the human mind.

(5) “How to Build a Time Machine” [Mail Online] – in this piece for the U.K.’s newspaper, physicist Stephen Hawking explains the basics behind relativity and time travel. The conclusion? We cannot possibly travel to the past, but we may be able to travel to the future.

On why we can’t travel to the past (the paradox):

This kind of time machine would violate a fundamental rule that governs the entire universe – that causes happen before effects, and never the other way around. I believe things can’t make themselves impossible. If they could then there’d be nothing to stop the whole universe from descending into chaos. So I think something will always happen that prevents the paradox. Somehow there must be a reason why our scientist will never find himself in a situation where he could shoot himself. And in this case, I’m sorry to say, the wormhole itself is the problem.

And what do we need to do to travel to the future?

If we want to travel into the future, we just need to go fast. Really fast. And I think the only way we’re ever likely to do that is by going into space. The fastest manned vehicle in history was Apollo 10. It reached 25,000mph. But to travel in time we’ll have to go more than 2,000 times faster. And to do that we’d need a much bigger ship, a truly enormous machine. The ship would have to be big enough to carry a huge amount of fuel, enough to accelerate it to nearly the speed of light. Getting to just beneath the cosmic speed limit would require six whole years at full power.

The piece is written for the general crowd, so it’s very easy to follow. For example, there is no mention of the Minkowski space or the Lorentz factor. I think Stephen Hawking was asked to write to the broadest audience possible, and he has done an excellent job. If you’re interested in learning more about astronomy, space, time travel, and the like, I can’t recommend Briane Greene’s The Fabric of Cosmos enough. It is a spectacular book (I read it in 2009).