Nigeria

Chinua Achebe on Writing Stories

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I learned today of Chinua Achebe’s death. His novel Things Fall Apart was one of the best books I read when I was in high school.

From this great 1994 Paris Review interview, Achebe shared what got him into writing:

I think the thing that clearly pointed me there was my interest in stories. Not necessarily writing stories, because at that point, writing stories was not really viable. So you didn’t think of it. But I knew I loved stories, stories told in our home, first by my mother, then by my elder sister—such as the story of the tortoise—whatever scraps of stories I could gather from conversations, just from hanging around, sitting around when my father had visitors. When I began going to school, I loved the stories I read. They were different, but I loved them too. My parents were early converts to Christianity in my part of Nigeria. They were not just converts; my father was an evangelist, a religious teacher. He and my mother traveled for thirty-five years to different parts of Igboland, spreading the gospel. I was the fifth of their six children. By the time I was growing up, my father had retired, and had returned with his family to his ancestral village.

When I began going to school and learned to read, I encountered stories of other people and other lands. In one of my essays, I remember the kind of things that fascinated me. Weird things, even, about a wizard who lived in Africa and went to China to find a lamp . . . Fascinating to me because they were about things remote, and almost ethereal.

Then I grew older and began to read about adventures in which I didn’t know that I was supposed to be on the side of those savages who were encountered by the good white man. I instinctively took sides with the white people. They were fine! They were excellent. They were intelligent. The others were not . . . they were stupid and ugly. That was the way I was introduced to the danger of not having your own stories. There is that great proverb—that until the lions have their own historians, the history of the hunt will always glorify the hunter. That did not come to me until much later. Once I realized that, I had to be a writer. I had to be that historian. It’s not one man’s job. It’s not one person’s job. But it is something we have to do, so that the story of the hunt will also reflect the agony, the travail—the bravery, even, of the lions.

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(via @longform)

A Profile of the Nigerian Scam Artist

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If you use email, then you’re no doubt familiar with the Nigerian scam letter, otherwise known as the 419 scam (419 is a section of the Nigerian criminal code pertaining to fraud).  You’ll receive an email saying that you or your family has come under a massive wealth, but you must relinquish some funds in order for processing of these funds to proceed forward.

But who are the people behind these scams? Known locally as “Yahoo Boys” because they prefer to use Yahoo! email accounts, Joshua Oyeniyi Aransiola, Ph.D., and Suraj Olalekan Asindemade, M.Sc in the Department of Sociology and Anthropolog at Obafemi Awolowo University (Ile–Ife, Nigeria) conducted interviews with these Nigerian scam artists and published a paper (abstract below) about their lives and proclivities:

A lot has been written on cybercrime and its prevention, but the problem has proved particularly resilient to remedial action. Desperate and vulnerable individuals in every continent continue to fall into its trap. Despite this, there is dearth of descriptive study that attempts to unravel the strategies employed by the perpetrators in Nigeria, as an important precondition for workable and reliable policy direction to address the problem. This article has filled this gap by using data from 40 cybercrime perpetrators selected with snowballing technique. The findings revealed that most of the cybercrime perpetrators in Nigeria are between the age of 22 and 29 years who were undergraduates and have distinctive lifestyles from other youths. Their strategies include collaboration with security agents and bank officials, local and international networking, and the use of voodoo that is, traditional supernatural power. It was clear that most perpetrators of cybercrime were involved in on-line dating and buying and selling with fake identity among others. The article discussed the need for reorientation of Nigerian youths in higher institutions, and various methods as guiding principles for potential victims. It recommended a complete reorganization of the Nigerian Police Force and Economic and Financial Crime Commission, as some of the officers in the institutions aid and abet cybercrime. It finally suggested a review of the Nigerian law guiding the operations of banking, poster agencies, and various speed post services in the country, as these are necessary preconditions to effectively combat the problem.

New Scientist has a brief post summarizing the paper, the best part of which is this:

Nigerian scammers make regular use of voodoo. As one Yahoo Boy put it: “The Voodoo thing exists for real, I have used it but I have stopped because of the fear of repercussion. With the aid of Voodoo the money comes faster. I have friends that still use it, they can collect money twice or thrice a week and it helps. I have a friend that uses a calabash filled with black substance; he hides it in his room and says incantations.

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Related reading: this piece in TechCrunch, profiling Ibrahim Boakye, “a genius in the land of chronic unemployment.”