Writing in The Atlantic, Derek Thompson recounts the last few months of his mom’s life (who was battling pancreatic cancer) and his ability to cope with the grief after she passed away. It’s a beautiful, poignant piece titled “The Things You’ll Miss.”
A boundless black terror is how I imagined life without my mom. The history of grief, or what we know of it, is written by its greatest sufferers and ransacked with horror stories, lugubrious poetry, and downward-spiraling memoirs plunged in sadness. For some people, the death of a loved one is truly life-stopping, and I worried it would stop mine.
Then, in the weeks after she died, something strange happened. I did not plunge. Life did not stop. Instead, I felt something so unspeakably strange, so blasphemous, that I wondered for if I could talk or write about it, at all. I felt okay.
Even stranger, I discovered, is that I wasn’t strange, at all. Despite the warnings that grief would drag me through the prescribed five stages and discard me in a darker place, bereavement researchers have recently learned that we’ve been wrong about loss for centuries. For some, grief is a dull and unrelenting ache that fades—or doesn’t. But for many of us, grief is something else. Grief is resilience.
I loved this passage of retelling of happy stories:
For the 16 months after her diagnosis, I returned the favor. We never spoke of the food she couldn’t eat, the thick hair she couldn’t grow back, or the weight she couldn’t keep. Instead, riding home from New York once a month and bounding onto her bed, I’d serve a feast of happy stories harvested from a life spent trying not to worry. I cried often, but privately, in the stairway at work, on the train behind a pair of sunglasses, and in my apartment, indulging a memory behind a locked door. But I only lost it twice in front of her, both times trying to say the same thing: What makes me saddest isn’t imagining all the things I’ll miss, but imagining all the things you’ll miss. The wedding dances, the wine-fueled parties, her birthday cards, each emblazoned with ludicrously incorrect ages. For mom, who drew kinetic energy from every drip of living, as if by photosynthesis, and braved the winter of life with spring in her heart, smiling like a sweet little maniac all the way to the end, cancer was such cosmic robbery.
This is a beautiful passage, how grief is like undulating waves:
Mourning, even for the resilient, is a study in extremes, and, for the family and friends filling out our house, the crescendos were violent. We would scream at each other, and then laugh over wine, and then scream some more, and back to the wine. Grief is not a steady process, Bonanno said, but rather an “oscillation,” like everything inside of us. Muscles tighten and relax, our bodies warm and cool, and so do our tempers. In that house, in those last days, we might have thought of ourselves as individual antibodies, pinging around the home, attaching ourselves to tasks to invent a small sense of utility. But we were also one house, one body, mourning to and fro.